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Showing posts with label Kumasi. Show all posts
Showing posts with label Kumasi. Show all posts

Wednesday, 1 February 2012

A HISTORY OF THE METHODIST CHURCH, KUMASI DIOCESE


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from the bosom of the archivist.......



A HISTORY OF THE METHODIST CHURCH, KUMASI DIOCESE

As the Methodist Church Ghana, and for that matter the Diocese, celebrates 50years of the attainment of autonomy of the British Conference; it is important to look back to see where the church began in order to appreciate how far the Lord has led His church.
The Kumasi Diocese as it is now known was born out of the missionary activities by the Wesleyan Methodists in Ashanti, spearheaded by the Rev. Thomas Birch Freeman, in 1839. Prior to this, Mr. James Hayford, a representative of the British Merchant Company Administration in Kumasi, had started a Methodist Fellowship of a sort in Kumasi. Due to his good relations; he on one occasion had the opportunity to conduct a divine service in the King’s palace. Reports of these developments to the church in Cape Coast partly precipitated Rev. Freeman’s missionary enterprise to Kumasi. The church mobilized an amount of sixty pounds to fund this mission project. Coupled with this was the interest in converting the then ‘dark Ashanti’ to the saving knowledge of Christ.
Rev. Thomas Birch Freeman encountered several obstacles on his first missionary trip to Kumasi. Notable among these was the long delay he faced in Kusa (his first stop in Ashanti) and Fomena due to the confused notions held concerning the nature of his mission enterprise. Rev. T. B. Freeman was eventually admitted by the King, Nana Kwaku Duah, into Kumasi on 1st April, 1839; after he had waited patiently in Kusa and Fomena for a total of 48 days.
In Kumasi, as Rev. Freeman recounted in his journal, he and his entourage were warmly received by the Asantehene and his Court. The King allowed him to preach in the streets and he was again given the opportunity to conduct two divine services during his stay. At this stage the seed of Methodism in Ashanti and what was to become the Kumasi Diocese had just been sown.
On April 15th 1839 Rev. T. B. Freeman returned to the Coast. He came back to Kumasi in December, 1841 bearing gifts for the Asantehene. These gifts comprised a carriage, a table, twelve chairs, a table linen, dinner, breakfast and tea sets and a portrait of the Queen. He also returned with the two Asante Princes, John Owusu Ansah and William Owusu Kwantabisa, who had been sent to England to signify Asante’s commitment to the 1831 Treaty.
By 1842 the Asantehene had permitted, on Rev. Freeman’s request, the establishment of the first mission post in Kumasi. The King further provided the mission with land at Krobo Odumase (K.O.) with which they were to establish this post. Interestingly this land houses a number of properties of the Methodist Church Ghana. Significantly this includes the Nana Kwaku Duah I Methodist House which serves as the Diocesan Headquarters.
The historic attainment of Autonomy by the Methodist Church Ghana in July, 1961 saw the birth of five new Districts, with the Kumasi District inclusive. The Subsequent adoption of the biblical pattern of Episcopacy by the Methodist Church Ghana in 1999, transformed the Kumasi District into the KUMASI DIOCESE as it is now known.
With Rev. Brooking being the first Resident Minister to be stationed in Kumasi, many other missionaries and ministers have served in what has developed into the present day Kumasi Diocese.
The Kumasi Diocese currently holds a ministerial staff strength of 141. In addition, a lay staff of 15 to aid in the day to day administration of the Diocesan Head Office.
The following have served the Diocese and its antecedent District in their capacities as District Chairmen or Diocesan Bishops in Kumasi.
Rt. Rev. J. F. Bart – Addison               1961 – 1965   
Rt. Rev. M.K. Debrah                          1965 - 1968
Rt. Rev. G. A. Apatu                            1968 - 1974
Rt. Rev. J. W. De-Graft Johnson          1974 - 1979
Rt. Rev. Major E.C. Bonney                1979 - 1984
Rt. Rev. I. K. Essuamah –Thompson    1984 - 1989
Most Rev. Dr. Samuel Asante – Antwi1989 - 1996
Rt. Rev. Kwaku Asamoah- Okyere      1996  - 2002
Rt. Rev. Nuh Ben Abubekr                  2002  - 2008
Most Rev. Prof. Emmanuel K. Asante2008 - 2009
Rt. Rev. Prof Osei Safo-Kantanka       2009 – date

The Diocesan Lay Chairmen who have served the Kumasi Diocese are:
Ev. S. K. Danso                                     2001 - 2004                            
Mr. J.G.K. Owusu                                2004 - 2007
Lawyer Kwame Boafo                         2007 - 2010
Mrs. Doris Amoyaw                                     2010 – date


Methodism in Asante has since its beginnings influenced not only the religious development of the people but also the economic and social development of the Society. As early as 1844 the Wesleyan Methodist Primary School (now the K.O. Methodist Schools) had been established in Kumasi. Subsequent to this, many more basic, second cycle and tertiary institutions have been established. Notable among these are the prestigious Wesley College of Education, Offinso College of Education, Kumasi Wesley Girls’ High School, Prempeh College, Osei Tutu Senior High School, Mmofraturo Primary and J.H.S and the Kwadaso Women’s Training Centre. Again the church has established a hospital at Ankaase (the Methodist Faith Healing Hospital) together with a number of clinics to serve the health needs of the people.
Currently the Kumasi Diocese has started the Kumasi Methodist Diocesan Co-operative Credit Union (KMDCCU) which is aimed at improving the financial lot of the people in the Diocese.
The Diocese is currently headed by the Diocesan Bishop in the person of Rt. Rev. Prof. Osei Safo-Kantanka, seconded by the Diocesan Lay Chairman, Mrs. Doris Amoyaw and Assisted by Very Rev. Emmanuel Ansah and Very Rev. Christopher Andam serving as Synod Secretary and Assistant Synod Secretary respectively.
 The present day Kumasi Diocese holds the highest number of, 28, Circuits within the Connexion and an estimated total membership of 53,886, again the largest in Connexion. It is however worthy of note that, in 1997; two Districts (Now Dioceses), Obuasi and Effiduase, were carved out of the then Kumasi District.
The Kumasi Diocese, as it is now known, has been in actual existence since 1961 and just like the unrelenting missionary seed that germinated into the Diocese; the Diocese has never rested on its oars in its core business, which is evangelization. The rapid growth of the Diocese and its subsequent divisions testifies to this fact. The Diocese has repeatedly won the Connexional evangelization award owing to its continuous activeness in that respect.
This brief account ends on the note that, the gallant missionaries who sowed the seed of Methodism, for that matter Christianity in Asante, did not labour in vain as the seed has germinated into the giant and influential tree of the Kumasi Diocese today. 


This guest post is by Sarah N. Nkansah
An archivist at the Methodist Diocesan office Kumasi.

www.singlesnmoreghana.com
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Friday, 27 January 2012

NANA KWAKU DUAH I AND THE METHODISTS



This is the first in a series of articles on Christianity and its beginnings in AFRICA.
Welcome to the Lane................
from the bosom of the achievist.......


NANA KWAKU DUAH I AND THE METHODISTS
The headquarters of the Kumasi Diocese of the Methodist Church Ghana has been named after Nana Kwaku Duah I. Why so? And who is this Nana Kwaku Duah I?
Nana Kwaku Duah I is the 10th Asantehene who succeeded Nana Osei Yaw Akoto as Kinntefene who g and reigned from August 25th 1834 to 1867. He was born in 1798 to Nana Boakye Yam Kuma and Nana Ama Serwaa. His wives included Nana Sompremo Konadu and Nana Takyiaw.
He is particularly noted for his bravery and valor exhibited in the Gyaman war of 1818 and the battle of Katamanso of 1826 in which he commanded a division.    
Quite apart from these distinguishable achievements, to the “Methodists”, he is also credited with his immense support and contribution towards the introduction of Christianity as a whole and in particular Methodism to Ashanti right from the onset. Rev. T. B. Freeman described him in his journal as the “nursing-father to the heralds of salvation in Ashanti
Nana Kwaku Duah I is described rightly so because, without his support, the missionary enterprise of Rev. Thomas Birch Freeman to Ashanti would have been quite impossible. He warmly welcomed Rev. Thomas Birch Freeman, the missionary who is known to have introduced Methodism into Ashanti, and frequently showered him and his attendants with various gifts during his stay in Ashanti ranging from gold to food supplies.
In response to Rev. Freeman’s request for permission to build a mission house in Kumasi, Nana Kwaku Duah promised protection and the supply of land for the project. True to his word he provided the land in a very healthy and airy part of town now K.O. He even allotted a large native-house for the residence of the missionaries until the new building be completed. This land now houses several properties of the Methodist Church Ghana, including the NANA KWAKU DUAH I METHODIST HOUSE, also the Diocesan Headquarters and the K.O. Methodist Schools, the first school in Kumasi.
The Rev. Freeman summed up the contributions of Nana Kwaku Duah I to the founding of Methodism in Ashanti in the following words: “our important negotiations with the King have been brought to so comfortable a close that, he has taken Mr. Brooking under his protection as  a resident Christian Missionary in Kumasi; given us land in a very healthy and airy part of town on which to build a Mission- house; allows the people to attend divine service without restraint, and treats us with uniform kindness and attention.

Nana Kwaku Duah I died on 27th April 1867 and was succeeded by Nana Kofi Karikari in May 1867.

This guest post is by Sarah N. Nkansah
An archivist at the Methodist Diocesan office Kumasi.

www.singlesnmoreghana.com
Get the latest dating tips, Entertainment news,connect with 
Ghanaian singles all for free
 @ www.singlesnmoreghana.com....

Saturday, 21 January 2012

Asante symbols-Adinkra


Welcome to the blaklane

Since this is my first real post I will like to say a little about why I decided to start this blog. A few years ago while I was writing my undergraduate thesis (something to do with Ewe chieftaincy and textiles) I run into a few problems one of which was an amazing scarcity of information on Africa and African culture –yes there is a lot of information out there but mostly about war and famine.


 Fortunately, there is more to Africa than that, a lot more, a continent flowing with milk and honey, an amazingly rich cultural heritage and last but not the least, great people!


Today’s post is about a group of symbols common to the Akan people and in particular the Asante, a tribe that can be found in the middle belt or the mostly forest region of Ghana. The Asante have a rich history, so rich that a single post can’t tell it all not even a thousand…., from the beautifully coloured kente cloth, the graceful movements of  Adowa dancers, the awesome story behind the golden stool and many more... I will tell you all about that later right here on the blaklane.


Well, the legend behind the Adinkra symbols has it that it was named after a king of the Gyaman people(a  group of people now located in the Ivory coast ) Nana Kofi  Adinkra who had been defeated and captured in war by the Asante’s for no less a crime than having copied the “Golden stool” ,(legend has it that this stool represents the soul and absolute power of the Asante kingdom) Well the story goes that Nana Adinkra wore patterned cloth which was interpreted as a way of expressing sorrow on his being taken to Kumasi, the ancient and present  capital of the Asante kingdom. 


The Asante’s later adopted these symbols, developing it to suite their own philosophical outlook and started painting it in their cloth and using it in their pottery and metal works.


Adinkra literally means “farewell” and is thus used mostly to decorate clothes that are worn on important occasions especially at funerals of family relations and friends to signify sorrow and to bid farewell to the deceased.


Adinkra symbols convey various themes, beliefs and philosophy of the Asante. They are mostly proverbial and carry a great deal of wisdom.




Below is a list of some Adinkra symbols and their meaning.  



 Description: http://www.adinkra.org/images/adin_med.gif
Description: http://www.adinkra.org/images/pixel.gif
Description: http://www.adinkra.org/images/pixel.gif
"chief of adinkra symbols"

greatness, charisma, leadership
Description: http://www.adinkra.org/images/akob_med.gif


"war horn"

vigilance, wariness
Description: http://www.adinkra.org/images/akofena_med.gif


"sword of war"

courage, valor
Description: http://www.adinkra.org/images/akok_med.gif

"the leg of a hen"

mercy, nurturing
Description: http://www.adinkra.org/images/akom_med.gif

"the heart"

patience & tolerance
Description: http://www.adinkra.org/images/akon_med.gif


"linked hearts"

understanding, agreement
Description: http://www.adinkra.org/images/anan_med.gif


"spider's web"

wisdom, creativity
Description: http://www.adinkra.org/images/asas_med.gif


"the Earth has weight"

divinity of Mother Earth
Description: http://www.adinkra.org/images/aya_med.gif


"fern"

endurance, resourcefulness
Description: http://www.adinkra.org/images/bese_med.gif


"sack of cola nuts"

affluence, abundance, unity
Description: http://www.adinkra.org/images/bink_med.gif


"no one should bite the other"

peace, harmony
Description: http://www.adinkra.org/images/boam_med.gif


"help me and let me help you"

cooperation, interdependence


Description: http://www.adinkra.org/images/dame_med.gif


name of a board game

intelligence, ingenuity
Description: http://www.adinkra.org/images/denk_med.gif


"crocodile"

adaptability
Description: http://www.adinkra.org/images/duafe_med.gif


"wooden comb"

beauty, hygiene, feminine qualities
Description: http://www.adinkra.org/images/dwen_med.gif

"ram's horns"

humility and strength
Description: http://www.adinkra.org/images/eban_med.gif


"fence"

love, safety, security
Description: http://www.adinkra.org/images/epa_med.gif


"handcuffs"

law, justice, slavery
Description: http://www.adinkra.org/images/esen_med.gif


"the teeth and the tongue"

friendship, interdependence
Description: fawohodie


"independence"

independence, freedom, emancipation
Description: http://www.adinkra.org/images/fiha_med.gif

"house/compound"

security, safety
Description: http://www.adinkra.org/images/fofo_med.gif


"a yellow-flowered plant"

jealousy, envy
Description: http://www.adinkra.org/images/funt_med.gif


"siamese crocodiles"

democracy, unity in diversity
Description: http://www.adinkra.org/images/gyen_med.gif

"except for God"

supremacy of God
Description: http://www.adinkra.org/images/hwem_med.gif

"measuring stick"

examination, quality control
Description: http://www.adinkra.org/images/hyew_med.gif

"that which cannot be burnt"

imperishability, endurance
Description: keta pa


"good bed"

good marriage
Description: kintinkantan

"puffed up extravagance"

arrogance, extravagance
Description: http://www.adinkra.org/images/kwat_med.gif


"hairstyle of Kwatakye, a war hero"

bravery, valor
Description: mate masie


"what I hear, I keep"

wisdom, knowledge, prudence
Description: me ware wo


"I shall marry you"

commitment, perseverance
Description: mframadan


"wind-resistant house"

fortitude, preparedness
Description: http://www.adinkra.org/images/mmeredane_med.gif


"time changes"

change, life's dynamics
Description: http://www.adinkra.org/images/mmus_med.gif


"that which removes ill luck"

good fortune, sanctity
Description: http://www.adinkra.org/images/mpat_med.gif


"knot of reconciliation"

peacemaking, reconciliation
Description: http://www.adinkra.org/images/mpua_med.gif


"five tufts" (of hair)

priestly office, loyalty, adroitness
Description: http://www.adinkra.org/images/neao_med.gif


"he who does not know can know from learning"

knowledge, life-long education
Description: http://www.adinkra.org/images/neaope_med.gif


"he who wants to be king"

service, leadership
Description: http://www.adinkra.org/images/nkon_med.gif

"chain links"

unity, human relations
Description: http://www.adinkra.org/images/nyamedua_med.gif


"tree of god"

God's protection and presence
Description: http://www.adinkra.org/images/nkyimu_med.gif


the crossed divisions made on adinkra cloth before printing

skillfulness, precision
Description: http://www.adinkra.org/images/nkyi_med.gif

"twistings"

initiative, dynamism, versatility
Description: http://www.adinkra.org/images/nsaa_med.gif


type of hand-woven cloth

excellence, genuineness, authenticity
Description: http://www.adinkra.org/images/nsor_med.gif

"child of the heavens"

guardianship
Description: http://www.adinkra.org/images/nyabi_med.gif

"God is in the heavens"

hope
Description: http://www.adinkra.org/images/nyawu_med.gif

"God never dies, therefore I cannot die"

life after death
Description: http://www.adinkra.org/images/nyame-nti_med.gif


"by God's grace"

faith & trust in God
Description: http://www.adinkra.org/images/nyameohene_med.gif


"God is King"

majesty and supremacy of God
Description: http://www.adinkra.org/images/nyan_med.gif


"wisdom knot"

wisdom, ingenuity, intelligence and patience
Description: http://www.adinkra.org/images/odon_med.gif

"love never loses its way home"

power of love
Description: http://www.adinkra.org/images/okodee_med.gif


"talons of the eagle"

bravery, strength
Description: http://www.adinkra.org/images/onyan_med.gif


"By God's grace, all will be well"

hope, providence, faith
Description: http://www.adinkra.org/images/osra_med.gif


"the moon and the star"

love, faithfulness, harmony
Description: http://www.adinkra.org/images/owof_med.gif


"snake climbing the raffia tree"

steadfastness, prudence, diligence
Description: http://www.adinkra.org/images/owuo-atwedee_med.gif


"the ladder of death"

mortality
Description: http://www.adinkra.org/images/pemp_med.gif


"sew in readiness"

readiness, steadfastness
Description: http://www.adinkra.org/images/sank_med.gif

"return and get it"

learn from the past
Description: http://www.adinkra.org/images/sank2_med.gif

(alternate version)


Description: http://www.adinkra.org/images/sesa_med.gif


"I change or transform my life"

transformation
Description: http://www.adinkra.org/images/tamf_med.gif

"the enemy will stew in his own juice"

jealousy
Description: http://www.adinkra.org/images/wawa_med.gif


"seed of the wawa tree"

hardiness, toughness, perseverance
Description: http://www.adinkra.org/images/wofo_med.gif


"when you climb a good tree"

support, cooperation
Description: http://www.adinkra.org/images/wonsa_med.gif


"if your hands are in the dish"

democracy, pluralism


References
ADINKRA - Cultural Symbols of the Asante people
By
Valentina A. Tetteh
NCC
A History of Ghana
By F. K Buah

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